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“When someone uses ‘good taste’ as a class mark of their own superiority, then it is instantly stripped of both values, no longer being actual taste, nor a marker of ‘class’, outside of real or desired social class, that is, and just becomes an extension of politics and ego. The popular perception of ‘good taste’ is very easy to fulfill. It is just a question of money and willingness to conform. And, as it is predefined by others, it lacks soul and is nothing but a mark of submission. Truly good taste is individual, independent, unique and has little concern for the opinions of others, and through this becomes rich in soul and value. And it takes conscious effort, as it can’t develop without commitment and emotion. This is true for art, music, literature, movies, fashion and all such forms of culture. And it has has made our culture rich, spurring its growth. Still, the requirement for, and association with wealth commonly causes a confusion of ‘good taste’ with wealth itself, thus also consolidating the politics and ego too. Or to put it all more simply: Good taste can only come from inside, built brick by brick, not bought whole from someone else.


This, however, does not mean to suggest that appreciating classical culture in whatever form is a sign of lacking taste, commitment or emotion, quite the contrary. But neither does it separate it from appreciation of any other form of culture.”